YOU MUST BE PREPARED TO GO INTO DEEP MEDITATION NOW, AND THE NEXT MOMENT YOU MUST BE READY TO GO AND CULTIVATE THESE FIELDS.

Then as to the methods of carrying the ideals into practical life. First, we have to understand that we must not have any impossible ideal. An ideal which is too high makes a nation weak and degraded. This happened after the Buddhistic and the Jain reforms. On the other hand, too much practicality is also wrong. If you have not even a little imagination, if you have no ideal let guide you, you are simply a brute. So we must not lower our ideal, neither are we to lose sight of practicality. We must avoid the two extremes. In our country, the old idea is to sit in a cave and meditate and die. To go ahead of others in salvation is wrong. One must learn sooner or later that one cannot get salvation if one does not try to seek the salvation of his brothers. You must try to combine in your life immense idealism with immense practicality. You must be prepared to go into deep meditation now, and the next moment you must be ready to go and cultivate these fields (Swamiji said, pointing to the meadows of the Math). You must be prepared to explain the difficult intricacies of the Shâstras now, and the next moment to go and sell the produce of the fields in the market. You must be prepared for all menial services, not only here, but elsewhere also.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Sannyasa: Its Ideal and Practice

RENUNCIATION - " THE LOVE OF DEATH ". WE MUST DIE, THAT IS CERTAIN; LET US DIE THEN FOR A GOOD CAUSE.

There is no time to deliver a long discourse on "Renunciation", but I shall very briefly characterise it as "the love of death". Worldly people love life. The Sannyasin is to love death. Are we to commit suicide then? Far from it. For suicides are not lovers of death, as it is often seen that when a man trying to commit suicide fails, he never attempts it for a second time. What is the love of death then? We must die, that is certain; let us die then for a good cause. Let all our actions — eating, drinking, and everything that we do — tend towards the sacrifice of our self. You nourish your body by eating. What good is there in doing that if you do not hold it as a sacrifice to the well-being of others? You nourish your minds by reading books. There is no good in doing that unless you hold it also as a sacrifice to the whole world. For the whole world is one; you are rated a very insignificant part of it, and therefore it is right for you that you should serve your millions of brothers rather than aggrandise this little self.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Sannyasa: Its Ideal and Practice

TO PREACH THE DOCTRINE OF SHRADDHA OR GENUINE FAITH IS THE MISSION OF MY LIFE - ONE OF THE POTEN FACTORS OF HUMANITY

To preach the doctrine of Shraddha or genuine faith is the mission of my life. Let me repeat to you that this faith is one of the potent factors of humanity and of all religions. First, have faith in yourselves. Know that though one may be a little bubble and another may be a mountain-high wave, yet behind both the bubble and the wave there is the infinite ocean. Therefore there is hope for every one. There is salvation for every one. Every one must sooner or later get rid of the bonds of Mâyâ. This is the first thing to do. Infinite hope begets infinite aspiration. If that faith comes to us, it will bring back our national life as it was in the days of Vyasa and Arjuna — the days when all our sublime doctrines of humanity were preached.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Influence of Indian Spiritual Thought in England

SO, I MUST CALL UPON YOU TO GO OUT TO ENGLAND AND AMERICA, NOT AS BEGGARS BUT AS TEACHERS OF RELIGION. ABOVE ALL, WORK FOR THE GOOD OF HUMANITY.

We Hindu must believe that we are the teachers of the world. We have been clamouring here for getting political rights ant many other such things. Very well. Rights and privileges and other things can only come through friendship, and friendship can only be expected between two equals When one of the parties is a beggar, what frie...ndship can there be? It is all very well to speak so, but I say that without mutual co-operation we can never make ourselves strong men. So, I must call upon you to go out to England and America, not as beggars but as teachers of religion. The law of exchange must be applied to the best of our power. If we have to learn from them the ways and methods of making ourselves happy in this life, why, in return, should we not give them the methods and ways that would make them happy for all eternity? Above all, work for the good of humanity.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Influence of Indian Spiritual Thought in England

SO, I MUST CALL UPON YOU TO GO OUT TO ENGLAND AND AMERICA, NOT AS BEGGARS BUT AS TEACHERS OF RELIGION. ABOVE ALL, WORK FOR THE GOOD OF HUMANITY.

We Hindu must believe that we are the teachers of the world. We have been clamouring here for getting political rights ant many other such things. Very well. Rights and privileges and other things can only come through friendship, and friendship can only be expected between two equals When one of the parties is a beggar, what friendship can there be? It is all very well to speak so, but I say that without mutual co-operation we can never make ourselves strong men. So, I must call upon you to go out to England and America, not as beggars but as teachers of religion. The law of exchange must be applied to the best of our power. If we have to learn from them the ways and methods of making ourselves happy in this life, why, in return, should we not give them the methods and ways that would make them happy for all eternity? Above all, work for the good of humanity.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Influence of Indian Spiritual Thought in England

 

REMEMBER YOUR GREAT MISSION IN LIFE - WE HINDU MUST BELIEVE THAT WE ARE THE TEACHERS OF THE WORLD.

Remember your great mission in life. We Indians, and especially those of Bengal, have been invaded by a vast amount of foreign ideas that are eating into the very vitals of our national religion. Why are we so backwards nowadays? Why are ninety-nine per cent of us made up of entirely foreign ideas and elements? This has to be thrown out if we want to rise in the scale of nations. If we want to rise, we must also remember that we have many things to learn from the West. We should learn from the West her arts and her sciences. From the West we have to learn the sciences of physical nature, while on the other hand the West has to come to us to learn and assimilate religion and spiritual knowledge. We Hindu must believe that we are the teachers of the world.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Influence of Indian Spiritual Thought in England

MY MISSION IN LIFE IS TO ROUSE A STRUGGLE IN YOU

I have only a few words to say. We have an idea that we Indians can do something, and amongst the Indians we Bengalis may laugh at this idea; but I do not. My mission in life is to rouse a struggle in you. Whether you are an Advaitin, whether you are a qualified monist or dualist, it does not matter much. But let me draw your attention to one thing which unfortunately we always forget: that is — "O man, have faith in yourself." That isle the way by which we can have faith in God. Whether you are an Advaitist or a dualist, whether you are a believer in the system of Yoga or a believer in Shankarâchârya, whether you are a follower of Vyâsa or Vishvâmitra, it does not matter much.

- Swami Vivekananda
The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/The Influence of Indian Spiritual Thought in England