Sunday, May 29, 2011

" 22 DAYS OF INFAMY OF INDIAN HISTORY " (May 15, 1999 - June 7, 1999)

As these lines are written fingers shake; As the days between May 15th - June 7th are unabatedly toiled blood boils for what india has forgotten, which should not have been forgotten. We don’t even give heed for what India has lost and gained in the span of 22 days of infamy of Indian History. I do understand the value and gravity of the word INFAMY and have NOT used it with a chauvinistic impulse, but I know what I am using and it would be realized why this article is written with such heightened NODE.





It was on May 15th, Lt Saurabh Kalia informed that Pakistan Army had infiltrated across LOC on a larger scale. He along with other four jawans -Sepays Arjun Ram, Bhanwar Lal Bagaria, Bhika Ram, Moola Ram, Naresh Shigh where captured inside the INDIAN SIDE of LOC by Pakistan rangers. They were in Pakistan army’s captivity for 22 days (May 15, 1999 - June 7, 1999). When their bodies were handed over to Indian army it was mutilated because of unprecedented brutal torture. Furthermore, postmortem relieved that Pakistan army had committed most heinous war crimes of first order; They burned their bodies with cigarettes, They pierced their ear-drums with hot rods, They punctured their eyes before removing them, They broke most of their teeth and bones, They chopped off their limbs and private organs. They even percolated all sorts of physical and mental tortures before they were shoot in the head.

FIRST DRAFT BOOK OF GENEVA CONVENTION











All these were totally AGAINST GENEVA CONVENTION. Geneva Convention’s part three on captivity { Section 1 } clearly states the methods of interrogation by a detaining power should not involve any or “NO PHYSICAL OR MENTAL TORTURE, NOR ANY OTHER FORM OF COERCION”

This does not end here, Lt Saurabh Kalia's father { Dr. N.K. Kalia } even to this day is fighting for justice. He wants that the act which was perpetuated on his son be declared a war crime by the UN. Numerous letters to the centre have been ignored. These soulless and nerveless dead governments {s} which were elected by us do not even acknowledge to pursue the matter with a worldly body.



“I am ashamed of being an Indian. The country has spineless leaders “ said Dr. N K.Kalia. He added “If this had happened to American or Israeli soldiers the culprits would have been hounded around the globe."

"In order to declare a war crime, the ministry of defense needs to write to the ministry of external affairs, which then takes up the matter with the UN Human Rights Council. The council then refers the matter to the General Assembly, which can declare war crime. It then goes to the international court of justice. It is the ministry of external affairs that did not follow up the case with the UN," says Colonel (retd) SK Aggarwal, former judge advocate general (JAG) officer.

The British High Commission said “We are seeking from the Indian Army a full report of postmortem, unfortunately without any success so far.”

Israel's said “Israel does not have diplomatic relation with Pakistan"

Germany said “They had contacted the ministry of external affairs and had not received a reply"

Let me end my lines with the words of Lt Saurabh Kalia's father " It was Saurabh's sacrifice that awoke a sleeping nation to the intrusion," said he, "I will pursue the case with whatever strength I have till I am no more."

Is it not Indian blood's responsibility to help him by submitting your support for this great Indian son!?

Please click below universal resource link for your support:
http://www.petitiononline.com/LtKalia/petition.html














Lt. Saurabh Kalia video can be viewed by clicking on this link : - http://www.youtube.com/watch?v=iRK64B4_Avo&feature=related

- Thanks
Rajhashekher BC - Raj
SUNDAY, MAY 29, 2011
Sun, 29 May, 2011 5:08:59 PM
raj_rk2306@yahoo.co.in



" This national ship { INDIAN SHIP } of ours, ye children of the Immortals, my countrymen, has been plying for ages, carrying civilization and enriching the whole world with its inestimable treasures. For scores of shining centuries this national ship of ours has been ferrying across the ocean of life, and has taken millions of souls to the other shore, beyond all misery. But today it may have sprung a leak and got damaged, through your own fault or whatever cause it matters not. What would you, who have placed yourselves in it, do now? Would you go about cursing it and quarrelling among yourselves! Would you not all unite together and put your best efforts to stop the holes? Let us all gladly give our hearts' blood to do this; and if we fail in the attempt, let us all sink and die together, with blessings and NOT CURSES ON OUR LIPS "

- Swami Vivekananda

Saturday, May 28, 2011

September 11, 2010 – 117 Years - Swamiji’s Great Journey to the west and to the parliament of religions.

Very happy Ganesh Chatruthi.!!!





























There is big hue and cry about September 11th in today’s media because of the human massacre which happened at WTC - THAT WAS AN HUMAN TRAGEDY INDEED. BUT most of us might NOT realise that 117 years have passed { To this day – The 11th September, 2010 } since Swamiji’s Great Journey to the west and to the parliament of religions.

September 11, 2010 – 117 Years,
September 11, 2009 - 116 Years,
September 11, 2008 – 115 Years,
September 11, 2007 – 114 Years,
September 11, 2006 – 113 Years,
September 11, 2005 – 112 Years,
September 11, 2004 – 111 Years,
September 11, 2003 – 110 Years,
September 11, 1993 – 100 Years,
On Monday, September 11, 1893….

Hence let’s go back in time and revisit the trail of Swamiji by his letters and by his reminiscences.

*************************************************************************
ON THE WAY TO AND EARLY DAYS IN AMERICA : -

( From the book Life of Swami Vivekananda: - )

In a letter from Yokohama to the group of disciples in Madras, one finds the Swami Vigorously denouncing the evils of our country and try to rouse Indians from the inertia into which we had sunk thought priest craft and social tyranny. What he desired was that Indians should be “MEN“. He wrote in a letter part of which is embedded here: -

“ I want that numbers of our young men should pay a visit to Japan and China every year. Especially to Japanese, India is still the dreamland of everything high and good. And you, what are you ? …….talking twaddle all your lives, vain talkers, what are you ? Come see these people, and then go and hide your faces in shame. A race of dotards, you lose you caste if you come out! Sitting down these hundreds of years with an ever-increasing load of crystallized superstition on your heads, for hundreds of years spending all your energy upon discussing the touchableness or untouchablness of this food or that, with all humanity crushed out of you by the continuous social tyranny of ages – what are you ? And what are you doing now ? ……promenading the sea – shores with books in your hands – repeating undigested stray bits of European brainwork, and the whole soul bent upon getting a thirty – rupee clerkship, or at best becoming a lawyer – the height of young India’s ambition – and every student with a whole brood of hungry children cackling at his heels and asking for bread! Is there not water enough in this sea to drown you, books, gowns, university diplomas, and all ? “

This intense note of criticism, enthusiasm, and inspiration which came from Yokohama stirred the Swami’s disciples in Madras. The letter shows that his heart was always Indian. His outburst is that of a patriot who, finding in other nations a more modern, organized, and self-reliant public life, desires it for his native land.

Swami now boarded the new 6,000 – ton Empress of India, which left Yokohama on July 14 and sailed from Vancouver.

HMS Empress of India seen in the 1890's














It was here that Swami met a Miss Kate Sanborn, prominent and friendly women on her way from Japan to her home in Massachusetts. “I talked with them all “she wrote in her autobiographical book, Abandoning on Adopted farm…....

“ but most of all I was impressed by the monk, a magnificent specimen of manhood – six feet two, as handsome as Salvini { a then famous Italian actor } at his best, with a lordly, imposing stride, as if he ruled the universe, and soft, dark eyes that could flash fire if roused, or dance with merriment if the conversation amused him…

He wore a bright yellow turban many yards in length, a red ochre robe, the badge of his calling; this was tied with a pink sash, broad and heavily befringed. Snuff-brown trousers and russet shoes completed the outfit.

He spoke better English than I did, was conversant with ancient and modern literature, would quote easily and naturally from Shakespeare or Longfellow or Tennyson, Darwin, Muller, Tyndall, could repeat pages of our Bible, was familiar with and tolerant of all creeds. He was an education, an illumination, a revelation!

I told him, as we separated, I should be most pleased to present him to some men and woman of learning and general culture, if by any chance he should come to Boston.”

Swami Vivekananda had little idea that his meeting with Kate Sanborn had been a meeting of destiny and one that would have great import during his early days in America. That long trip continued until the evening of the fifth day, probably July 30, when did the Swami reach his destination. It was Sanborn who introduced distinguished persons to Swamiji.

Professor John Henry Wright, who no doubt had heard a great deal about the Swami from the Sanborns, invited him to spend the week-end of August 26 and 27 at Annisquam, Massachusetts, a small and quiet village resort on the Atlantic seaboard, some thirty miles north-east of Boston, where he and his family were vacationing. The Swami and the professor, whose learning was said to be encyclopedic, had long conversations at Annisquam, discussing all manner of subjects for hours on end.

Professor Wright was so deeply impressed with the Swami that he insisted that he represent Hinduism at that important gathering, saying , “ The is the only way you can be introduced to the nation at large.”















The Swami explained his difficulties and said that he had no credentials. Whereupon Professor Wright exclaimed, “TO ASK YOU, SWAMI, FOR CREDENTIALS IS LIKE ASKING THE SUN TO STATE IT’S RIGHT TO SHINE!”He then assured the Swami that he would take it upon himself to see that he had a place as a delegate. He wrote at once to the Chairman of the committee for the Selection of Delegates, stating, “Here is a man who is more learned then all our learned professors put together.”

He was lost and knew not what to do. At length, he lay down in a huge empty box in the railway yards. Two days later he was to shake America with his address at the Parliament; but now, so destiny decided, he had to sleep like some outcase – unknown, unaided, and despised.

On the next day, exhausted, he sat down on the street-side determined to abide by the will of the Lord. At this juncture the door of a fashionable residence opposite him opened and a regal – looking woman came across ot him. She addressed him in a soft voice and accents of refinement, “Sir, are you a delegate to the parliament of Religions?” The Swami told her his difficulties. Immediately she invited him into her house and gave orders to her servants that he should be taken to a room and attended to in every way. She promised the Swami that after he had had his breakfast she herself would accompany him to the offices of the Parliament of Religions.

With Mrs. Hale he called on the officers of the Parliament, gave his credentials, and was gladly accepted as a delegate.

**********************************************************************
From here on it is HISTRORY. It would be of high treason on my part, if I remain muted in putting forth the grandeur tenure of his on this earth of ours. Which is only of 14,407 days [39 years,5 months,22 days - {{12.01.1863 - 4.07.1902}}] out of which only 3285 days [ 9 Years - {{ 11.09.1893 - 4.07.1902}} ] was his appearance in the public coliseum of world. And it will take humanity centuries to decipher, decrypt, understand and implement his call to humanity.

- Thanks
Rajhashekher BC - Raj
Sat, 11 September, 2010 4:40:17 PM
raj_rk2306@yahoo.co.in

THOUGHT FOR DAY - ON SWAMI VIVEVAKANANDA

" Now and then, at long intervals of time, a being finds his way to this planet who is unquestionably a wanderer from another sphere; who brings with him to this sorrowful world some of the glory, the power, the radiance of the far distant region from which he came. ......Such a being is beyond all comparison, fro he transcends all ordinary standards and ideals. Others may be brilliant, his mind is luminous...Others may be great, they great only as compared with those in their own class. Others may be good, powerful, gifted, having more goodness, more of power, more of genius than their fellowmen. It is only a matter of comparison...But with Swami Vivekananda, there could be no comparison. He was in a class by himself. He belonged to another order. He was not of this world. He was a radiant being who had descended from another, a higher sphere for a definite purpose. One might have known that he would not stay long ...."
- Sister Christine.

" IS NON - VIOLENCE THE ULTIMATE DHARMA ?"









One of the most disconnected quote in INDIAN HISTORY from annals of known time is the quote “Ahimsa Paramo Dharma……. {NON – VIOLENCE IS THE ULTIMATE DHARMA}. Agreed! Who can refrain from this colonial truth? But this half baked quote has been dissimilated in midst of the present generation result of which is an alienation from WILL TO ACT with strength and fearlessness.

In the book “Universal Message of the BHAGAVAD GITA – An exposition of Gita in the Light of Modern Thought and Modern Needs “ by Swami Ranganathananda this very aspect is meticulously addressed : -

“Goodness is GOOD AND OK, BUT is NOT sufficient. GOODNESS WITH STRENTH AND FEARLESSNESS IS THE CALL OF THE DAY and CALL OF OUR NATION"

If we go a little further we find the most important part of the quote which the present generation is being deprived of “………..dharma himsa tathaiva cha { SO TOO IS VIOLENCE IN SERVICE OF DHARMA }".

Please reflect on this incident in the life of the King Asoka : -



AS a young prince, Asoka was a brilliant commander. As a monarch he was ambitious and aggressive, re – asserting the Empire’s superiority in southern and western India. But it was his conquest of Kalinaga proved to be the pivotal event of his life. Although Asoka’s army succeeded in overwhelming Kalinaga forces, the agony of human pain and loss of life totally changed the Asoka. He embraced the teachings of Gautama Buddha, and renounced war and violence. However even after embracing the path of non – violence, Asoka DID maintain a large and powerful army of about 1 lack soldiers. One of his Generals asked him ..." What is the need of 1 lack soldiers has he had resorted to the path of non – violence ? " For which Asoka asked him to accompany him for night walk. As both were walking in the night they meet a BLIND MAN walking towards them with a lamp in his hand. This was astonishing for the General who accompanied Asoka. To quench his curiosity the general approached the blind man and enquired the man as to why he is holding a lamp and its usefulness since he was blind? For which blind man said “It is not for me! It's for others who are coming in the opposite direction so that they don't come and hit me ".

Asoka then continued “I would not go to wage war against any one. But if someone comes to wage war against me I would not leave them until they are exterminated !! "

This incident in asoka's life is an real eye opener for all of us as it illustrates and most importantly justifies the need for violence in service of INDIA AND DHARMA.

- Thanks
Rajhashekher BC - Raj
Sat, 18 September, 2010 10:45:24 PM
raj_rk2306@yahoo.co.in


“Face the brutes” That is a lesson for all life – face the terrible, face it boldly" was \ is SWAMI VIVEKANANDA'S clarion call for India’s Youth.

" PREFATORY REMARKS: INDIAN’S ERSTWHILE MISUNDERSTANDING OF THE GITA "

Prefatory remarks from the book “Universal Message of the BHAGAVAD GITA – An exposition of Gita in the Light of Modern Thought and Modern Needs “ by Swami Ranganathananda.

- Thanks
Rajhashekher BC - Raj
raj_rk2306@yahoo.co.in
Fri, 24 September, 2010 8:29:58 PM






"If one reads this one Shloka — क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते । क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परंतप॥ — one gets all the merits of reading the entire Gita; for in this one Shloka lies imbedded the whole Message of the Gita.

“ Do not yield to unmanliness, O son of Pritha. It does not become you. Shake off this base faint-heartnedness and arise, O scorcher of enemies!”

- SWAMI VIVEKANANDA

********************************************************************


PREFATORY REMARKS: INDIAN’S ERSTWHILE MISUNDERSTANDING OF THE GITA: -

We shall commence the study of the Bhagavad Gita this evening. The first three chapters convey the central theme of the philosophy and spirituality of Yoga, which Sri Krishna referes to at the beginning of the forth chapter. That philosophy is enriched in the remaining fourteen chapters. But the core of this original message has been expounded in chapters two and three. It is a book that is meant to be a help to realize the eternal spiritual reality within all men and women, along with the humanistic objectives which we have in our Constitution and also those which humanity is seeking in the modern age. That is why this GITA message is spreading now in various parts of the world. So far as we are concerned, we have to approach this study in this modern period from a point of view different from our traditional way. In the past, people mostly read the Gita as a pious act, and for a little peace of mind. We never realized that this is a book of intense practicality, that this is the greatest book of practical Vedanta capable of helping us to create a society of fully developed human beings. We never understood the practical application of the Gita teachings. If we had done so, we would not have had the thousand years of foreign invasions, internal caste conflicts, feudal oppressions, and mass poverty. We never took the Gita seriously; but now we have to. We need a philosophy that can help us to build a new welfare society, based on human dignity, freedom, and equality. That is what we have set before ourselves in modern India, and that is also what is inspiring all the people of the world; and here in the Gita is a philosophy that will train people’s minds and hearts in that direction. This orientation, a practical orientation, was given to The Gita for the first time in the modern age by Swami Vivekananda. Sri Krishna gave it several thousand years ago as a practical philosophy, but we converted it into a mere book of piety. When we read the Gita Dhyana Slokas – those remarkable verses on “The Meditation Verses on the Gita, “ we will find this idea there. The Gita is compared to the milk taken out of the cow, meaning the Vedas, by Sri Krishna, The milkman. What is the milk for? It is not meant for worship, but it is meant to be drunk for our nourishment. Then alone can one get strength. But all these hundreds of years, we took that glass of milk, worshipped it with flowers, and saluted it, but never drank it. That is why we are feeble, physically, mentally, and socially. That will change if we now start drinking this milk and assimilate it. That will help us to develop character strength, work efficiency, and a spirit of service, and to forge a new national destiny.

Travelling in various parts of India, I noticed this widespread misunderstanding among our people. But it was forcibly brought to my mind when I was in Hyderabad for a five – day programme of lectures, just after the Police Action in 1949, during my extensive tour of Andhra Pradesh reroute to New Delhi to take charge of the Ramakrishna Mission there. A friend suggested that I pay a visit to General J.N. Chowdhury, the Military Governor of the State. So, I went to meet him along with my friend who was my host there. General Chowdhury received us and did all the talking for the first half-an-hour and I listened. There was Communist insurrection in some parts of the state and he had to attend to the telephone quite often; but the conversation was going on. Then I noticed on his table a copy of the Gita. That gave me an opportunity to do the talking. “ General Chowdhury, do you read the Gita? I see the book on your table,” I asked. In a very tired way he replied, “Of course, when I feel tired and want to find some peace of mind, I read a few lines from the “Gita.” I said firmly, “That is not its purpose.” That remark took him by surprise and he asked, “Do you mean to say that this book has other values then merely giving us a little peace of mind? “Yes, that book is not meant merely to give peace of mind; it is meant to give you strength to serve the people, to make you a responsible citizen. It contains a comprehensive philosophy of life and work” He was amazed and asked me again and again, “Do you mean to say that this book has a relevance to me as a Military Governor of this State?” I said, “Exactly so. We must realize that men and women of action, of responsibility, have the need for a philosophy of life and action. The Gita provides that philosophy calling it by the simple word, “Yoga”. We never understood it till now. Take the opening verse of the fourth chapter of the Gita. Sri Krsna tells us there: “I gave this philosophy of Yoga to men of responsibility, so that, thought this philosophy, they will become strong to serve and protect the people, to nourish the people. “ This is the purpose of this great book.” I stressed this again and again, and he asked repeatedly, “Can I, the Governor of this State, learn any lesson from this book to become a more efficient person?” Yes, that is the purpose of this book, to inspire all men and women of responsibility to work for the good of all. That is the nature of this book. It is not meant for putting you to sleep. It is meant to wake you up. It is not merely to give you peace of mind. It is to give you that tremendous humanistic impulse and resolve, to work for the good of all in society.”

He was very happy. An hour passed and I asked him “ Have you read any book of Swami Vivekananda?” “Yes, I have read some small books of his sayings.” I said, “THAT WON’T DO! I WANT YOU TO READ ONE PARTICULAR BOOK, his lectures in India known as Lectures from Colombo to Almora. { www.vivekananda.net/PDFBooks/ColomboToAlmora1897.pdf } There lectures awakened our nation and threw up great patriots who fought for the freedom of our nation. Man – Making and nation – building is it’s theme. I shall send to you from Delhi a copy of it with my autograph, provided you promise to read it. I do not want to waste a book.” “Yes, I shall read it,” he said. Then I took leave of him. The next day, I went to Delhi and from there I sent him that book, and he wrote to me a nice letter of thanks. Later on, when he was our High Commissioner in Canada, he took my permission to publish, in French, the first lecture Essence of Indian Culture from the first volume of my book Eternal Values for a Changing Society, for spreading among the French citizens of Canada, knowledge of Indian culture.

From this experience I understood that millions of people in India treat the Gita like any of the stotras or humns which we read every morning as a pious act. Today we need a philosophy to guide our footsteps, so that we can meet the challenges of developing the immense manhood and womanhood of India. It is that philosophy and spirituality that we get In the Gita. The message of the Gita was given on the tumultuous battlefield of Kuruksetra a few thousand years ago. The Gita alone represents such a philosophy. All other teachings were given in a temple, or a cave, or a forest. Here the student and teacher, Arjuna and Sir Krishna were remarkable personalities; they were warriors. And the teacher, Sir Krishna, was a man full of compassion, and endowed with universal vision. The Gita is thus a heroic message from a heroic teacher to a heroic pupil. Its universality makes it applicable to any human being anywhere in the world, to make him or her realize one’s fullest human possibilities. The Upanisads or the Vedanta expounded the science of human possibilities a thousand years earlier, and the Gita expounds the practical application of that science. Hence, Swami Vivekananda considered the Gita as the best book of practical Vedanta.

" 28 September 1907 - AN HERO OF INDIA AND NOT AN ACTOR "

Because of two episodes of this week { Ayothaya Verdict and Oct 2nd } I managed to miss out on birth anniversary of INDIA's favorite hero BHAGAT SINGH, On September 28th. Having been born in the same country as his, I really do not have any excuse to miss out on the birth anniversary of this HERO OF INDIA. This word hero itself is not well communicated nor is it well understood by the present generation! For example if some were to ask us who are our favorite Hero’s?

We all come up with our individual list of favorite Hero's...That could well be VWXYZ...!!!. But most of us might not realize the fact that these are our favorite ACTORS and NOT our favorite HERO’s.

There is a prominent distinguishing factor between AN ACTOR and AN HERO .....

“An Actor is one who ACTS as if he is dead in one film and comes back alive in his next film. But an HERO gets only ONE CHANCE to die for his country and does not get a second chance {No retakes} to DIE for his country AGAIN. It is our intelligent irony that we call actors as our HERO’S "

This myth in understanding the meaning of HERO has eroded so much into our system that we do not find the time or the inclination to know who INDIA’s real heroes were! ”. INDIA’s history stands testimony to the fact that INDIA did produce such heroes which world can never produce. It is a well proven fact that so called Alexander – The Great who conquered 85 % of the known world at the age of 31, was unable to conquer INDIA and had to return back because of such INDIAN HERO's.

As per an approximate calculation INDIA lost about SIX and HALF lack freedom fighters for INDIAN independance and most of them were within the age group of 20 - 25. One among them was BHAGAT SINGH who died for India at the tender age of 23 years, 5 months, 25 days.

BHAGAT SINGH's birth cycle : - {Born on 28 September 1907 – Hanged on 23 March 1931}

28 September 1907
28 September 1917 – 10 Years
28 September 1927 – 20 Years
28 September 1928 – 21 Years
28 September 1929 – 22 Years
28 September 1930 – 23 Years
28 October 1930 – 23Years 1 month's
28 November 1930 – 23Years 2 month's
28 December 1930 – 23Years 3 month's
28 January 1931 – 23Years 4 month's
28 February 1931 – 23Years 5 month's
23 March 1931 – 23 Years 5 months 25 days

Died at the age of 23 years, 5 months, 25 days for freedom of India..! DIED AT THE AGE OF 23 YEARS, 5 MONTHS, 25 DAYS..!! An age when India’s youth’s soul ambition is to get into a good job in a good company. But here was Bhagat Singh whose ambition was to see INDIA free and to give his life for the cause of Indian independence. It is such ambitions which needs to be percolated into today’s youth and most importantly into the SO CALLED ELDERS. If not, Our children will curse us when we enter our graves for what we have given them as INDIA. Same will their children curse their parents for not giving what they had received as INDIA..!!!

Here is an effort to portray a pictorial view of Bhagat Singh’s life….
Shahid Bhagat Singh's house : -

At the age of 11 years
At the Age of 17 years
Photograph of the staff and students of the National College, Lahore, founded in 1921 by Lala Lajpat Rai with a view to training students for the non-cooperation movement. Standing, fourth from the right, is Bhagat Singh, later to be executed by the British for his revolutionary activities
At the age of 20 years first police arrest 1927
At the age of 21+ years 1929











FIR in Urdu dated 8 April 1989, filed in Delhi, Bhagat Singh and Batukeshwar Dutt were arrested under section 3 & 4 of Explosive Substances Act













Bhagat Singh, a great reader and thinker was able to break the jail conditions, even when officially not allowed he was reading and writing but finally after long hunger strike got the right of reading & writing included in Jail Manuals Thus he maintained a note book of 404 pages and kept notes & quotes from the books he read. Here are few of these:












AIM OF LIFE -a page from Jail Note book












"The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below; and not to realise truth, beauty and good only in contemplation, but also in the actual experience of daily life; social progress depends not upon the ennoblement of the few but on the enrichment of democracy; universal brotherhood can be achieved only when there is an equality of opportunity - of opportunity in the social, political and individual life." — from Bhagat Singh's prison diary, p. 124

I would consider this effort worthwhile if we stop blaming INDIA and do something actionable and good for INDIA!!

- Thanks
Rajhashekher BC - raj
Sat, 2 October, 2010 4:52:42 PM
raj_rk2306@yahoo.co.in

" This national ship { INDIAN SHIP } of ours, ye children of the Immortals, my countrymen, has been plying for ages, carrying civilization and enriching the whole world with its inestimable treasures. For scores of shining centuries this national ship of ours has been ferrying across the ocean of life, and has taken millions of souls to the other shore, beyond all misery. But today it may have sprung a leak and got damaged, through your own fault or whatever cause it matters not. What would you, who have placed yourselves in it, do now? Would you go about cursing it and quarrelling among yourselves! Would you not all unite together and put your best efforts to stop the holes? Let us all gladly give our hearts' blood to do this; and if we fail in the attempt, let us all sink and die together, with blessings and NOT CURSES ON OUR LIPS "

- Swami Vivakananda

“There is so much of good in the worst in us and so much of bad in the best of us ...That none of us have any right to criticize any of us"

Please find little time and listen to this speech. Immaculate might be a smaller word to confine the gravity with which it is being spoken.

DR BM Hegde- at Discon 2010- Part 1- Just Superb!
http://www.youtube.com/watch?v=yYBo7hYHE5I

DR BM Hegde- at Discon 2010- Part 2- Just Superb!
http://www.youtube.com/watch?v=d5EkgnyLiv0&feature=related

DR BM Hegde- at Discon 2010- Part 3- Just Superb!
http://www.youtube.com/watch?v=O66t9s1TSMM&feature=related

DR BM Hegde- at Discon 2010- Part 4- Just Superb!
http://www.youtube.com/watch?v=VGkNMnR6Ax4&feature=related

- Thanks
rajhashekher BC - Raj
Sun, 10 October, 2010 5:15:27 PM
raj_rk2306@yahoo.co.in

“WILL A IRON FENCE SAVE A TREE WHICH IS HOLLOWED BY TERMITE? " - " INDIA IS SINKING "

In last two weeks we stand witness to two stupendous events. One, Current state of Karnataka polities and another celebration of AYUDHA POOJA. Both of these events are interlinked if seen from the perspective of INDIA. Why?









I was walking around in one the biggest books stores in Bangalore and noticed a book titled “WILL A IRON FENCE SAVE A TREE WHICH IS HOLLOWED BY TERMITE? {Written by Arun Shoerie } and got flabbergasted and fear stricken! Flabbergasted and fear stricken because what it means is “What is the use of incremental materialistic progress or defense preparedness on a global scale if the internal termites keep eating the soul of India!?”


The current state of Karnataka Polities stands as a constant reminder that not only does India posses threat from outside of the country in the form of our neighbours but also internal termites do exist in India. As we watched these internal termites hop from one resort to other using their perverted intelligence to buy and sell politicians; and both party representatives moving from one divine centre to other asking for… OR In fact one party representative pleading that his party should stay in Power and another party representative pleading that his party should come to Power. But these termites tend to forget the most famous statement of LORD BUDDHA: -

“SUN is mine, Earth is mine but fools don’t realize that even ME is not mine” FOOLS THEY ARE.....!!!

As a coincidence we celebrated AYUDHA POOJA couple of days back but unfortunately we tend to forget the essence for this day. AYUDHA POOJA means POOJA OF WEAPONS and not pooja of Lights, Fans, Computers and Vehicles…etc..etc..etc..For sure, day is not far off when India will need hands which can discreetly use these weapons against enemies both internal as well as intelligent external neighbors who having taken a piece of land from India has gifted a part of it to china, Well known as “Territory ceded by Pakistan to China in 1963” and claimed by INDIA.













Are we ready? If not, our next generations will curse us for not giving them what we had received from our previous generations; Same will there children curse there parents for what they had given them as INDIA ? INDIA is sinking geographilly and internal termites are eating the soul of india slowly as days go by us .....?!!!

- Thanks
Rajhashekher BC - Raj
Sat, 23 October, 2010 3:46:24 PM
raj_rk2306@yahoo.co.in

“Today I stand here and say, with the conviction of truth, that it is so. If there is any land on this earth that can lay claim to be the blessed Punya Bhumi, to be the land to which all souls on this earth must come to account for Karma, the land to which every soul that is wending its way Godward must come to attain its last home, the land where humanity has attained its highest towards gentleness, towards generosity, towards purity, towards calmness, above all, the land of introspection and of spirituality — it is India”

- Swami Vivekananda